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Mighty nature
Mighty nature
צילום: שי רוזנצוויג

Tammuz and the forces of nature

What could happen when we see everything as being fully within our grasp and under our control? Part one

This month is named after the ancient Babylonian sun god Tammuz. I can't say that if I were selecting names for Jewish months that this is the first one that would have come to mind. In fact, it seems the opposite of what the entire concept the Hebrew calendar is about.

 

Each month offers us the opportunity for growth and renewal. Idol worship is pagan and limiting. Invoking the name of a central figure in a cult that worshipped the sun as the source of all energy seems somehow retrogressive. It takes us back to archaic prehistory before our forefather Abraham made sense of nature and realized that there is a Divine, hidden hand that gives it unity, elegance of form, and purpose.

 

Sun worship may be pre-historic, but it is still "in." Although no one uses the term anymore, that doesn't change the fact that the way we often relate to nature is not that far removed from the way the pagan sun worshippers did. We still think in terms of nature having its own rules that work autonomously and never change. We use axioms such as "possible" and "impossible" as though nature isn't subordinate to any force beyond itself. 

The desert (Photo: Hagay Aharon)

 

It isn't hard to see why. Nature, as epitomized by the sun, is quite an awesome force. The sun may be eons away from the earth, but anyone who ever had heavy-duty sunburn knows how irrelevant that fact is in the face of the enormous heat, energy and light that it generates. When we harness its energy for the good or the opposite, we feel that we have mastered forces far greater than our own. We cook up an abysmal admixture of nature worship and self-worship. We use it to destroy the planet we live on, the people with whom we share it, and our own spiritual integrity.

 

The astral sign of the month is Cancer, the crab, and it represents an approach to life. The early mystics would talk about how the heat of the long summer days would stick to us and envelope us with its ennui to the point that we'd feel we can't do anything without it forcing us to acknowledge its grip. Our reliance on science, technology, and nature without seeing God as their underlying Source, eats away at our souls, until we are consumed by the spell of empowerment that they cast. Even when we seek God, what we see is shaded by our inability to think in terms that are above and beyond the constraints of the physical world.

 

The 17th of Tammuz

 

Five tragedies took place in this month. Each one of them gives us a glimpse into the abyss, of what can happen to us when we see everything as being fully within our grasp and under our control.

 

The first and most well known of the tragedies that took place is the destruction of what is arguably the most precious object that any human being could ever possess - the Tablets of the Law, written in God's own Hand. What was the sequence of events that made this disaster inevitable?

 

God gave the Ten Commandments on the sixth of Sivan. On the seventh, Moses climbed up Mount Sinai to learn the details and multi-leveled meanings of the entire Torah. He told the people to anticipate his return 40 days hence. His intent was not to include the day that he ascended the mountain since it was not a full 24-hour day. The people assumed that he meant to include the day that he began his journey. This tragic technical misunderstanding had far reaching consequences.

 

Humans Vs. Nature

 

When dawn broke on the 16th of Tammuz, an entire nation held their breath waiting to receive the Tablets of the Law and to begin learning its truth. This was one of the most significant events that we could ever anticipate. We define truth as "the entire picture." By the nature of things, the only possible way to access truth comes from beyond the limitations of human intellect and experience.

 

To understand what happened next we have to digress for a moment. The Torah was given to humans, and we humans are full of complexities and contradictions. We want to go beyond our borders but we also love control and familiarity. We want to know God, but we would prefer to make Him "smaller" rather than making ourselves "bigger."

 

Our ability to visualize beyond the moment that we live in makes us yearn for a better world, and aspire to be among those who make it happen. Envisioning potential inspires us to make sacrifices for what we believe in. The same ability to visualize beyond the moment can also make us see things through the prism of false pragmatism.

 

Paralyzed with despair

 

We think we are just being realistic and predicting how things are likely to be, when we fall into the trap of "awfulizing." As our imagery grows more vivid, we are paralyzed with despair or fear. The images that we conjure up are the source of our worst moments of silent terror.

 

When our mental imagery is in tune with God's vision of reality, it can move us toward what is known as Divine inspiration, "ruach ha-kodesh". This can only happen when we are not blocking out His truth with our own agendas. When our filters are on, it creates inner chaos. Our fears promote fantasy and dread. Since the source of the falsehood that we project lies within us, it is referred to in the Talmud as "the Satan" which literally means "the accuser". The accuser is, of course, someone very familiar to all of us; it is the embodiment of our inner world as only God can see it.

 

"The Satan showed them Moses, dead lying on a bier," the Talmud tells us. When he failed to arrive at the moment they expected to see him, the image that they saw was the face of doom. They were leaderless. They were in a desert, heading towards the unknown. Their journey had been fueled by Moses' vision, his Divine inspiration, the miracles that he brought about. Nothing made sense anymore. It was impossible to survive in this environment for more than a few days at best. All of this is completely true - if you are a sun worshipper and you think that the only possibilities are by definition ones that co-exist in cozy harmony with the axioms provided by your ability to describe the physical rules that govern our world.

 

Read tomorrow: How did the Jews respond to this crisis?

 

Reprinted with permission of Aish

 

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