Seemingly this sounds like a decent solution that will bring relief to everyone. Some of the objectors are even saying: We don't care that you do what you do in private, just don't do it publicly, not in Jerusalem. There are even those who suggest that the parade be moved to Tel Aviv (as if there the "abomination" is permitted).
Yet this is what it's all about. The parade is an important battle for being out in the open, in Jerusalem too, and we must not yield. The gay community's struggle is not only for the civil rights to live one's life according with one's sexual orientation and desire, but rather, for public legitimacy and the right to be a gay or a lesbian openly without hiding or feeling ashamed. This is not a small matter.
Every year, thousands of young men and women who feel they are alone in the world, shunned by society, despaired by life, discover they're not alone. That there are thousands like them who are willing and able to march through the streets of a city, that there's a chance for life, and that there's a supportive community where they can live with dignity and even raise a family. The community does not only include gays and Lesbians, but rather, all of us, all the decent people who believe in their right to live just like any other person and accept them as an integral part of society.
No sexual messages
It is permissible to resist the parade, to protest and shout, but under no circumstances should violence be used or threatened. The objectors' leaders, who feel so strongly about protecting Jerusalem's sanctity in the face of this apparent "abomination" are willing to pay the price of desecrating Jerusalem and tainting it with blood that may be spilled as a result of the reckless incitement and hatred of recent weeks.
After all, the abomination of a city where residents are killing and wounding other residents just because of hatred and racism is immeasurably larger than the abomination of a city whose residents are marching and supporting their right to live in accordance with their sexual orientation.
If, God forbid, a disaster will occur, those leaders and public figures would not be able to claim innocence and say: "Our hands did not spill this blood." Instead of threatening and inciting, they should do everything to prevent violence and calm the tensions.