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Torah
Parashat Mishpatim: slavery and work
Torah portion redefines slavery by linking it to the Hebrew root for work and divine service, teaching that labor is not humiliation but a human mission — and that true freedom lies in choosing whom and what we serve
MIchael Eisenberg
|
02.13.26
Was our forefather Abraham's true love Hagar? | Midrash and legends
One legend, clearly influenced by Islam, describes how after Sarah's death, Abraham remarried Hagar, but first had to replace Ishmael's angry wife with a submissive one; is it really necessary to put aside anger and open wounds so Abraham's descendants can learn to live together
Prof. Ruhama Weiss
|
02.12.26
When a leader learns from a system, not only from his own sources
Parashat Yitro: must managers live in nonstop motion, or is there a moment to pause and build the foundation?
Ziv Elul
|
02.05.26
The return of Ran Gvili as the echo of Yosef: A Jewish story of national responsibility and hope
In the midst of the Exodus, Moses set everything aside to retrieve Joseph’s bones; like Ran, a hero of Israel, Joseph was first to go down and last to leave, and the immense effort to bring him to burial is part of the Jewish story
Rabbi David Stav
|
01.30.26
Parashat Beshalach: leadership with a question mark
The Israelites believed after the plagues, but doubt in Moses grew until the splitting of the Sea of Reeds revealed a clear plan and restored trust in his leadership
Michael Eisenberg
|
01.30.26
Beshalach Torah portion - when clarity takes shape in motion
Opinion: what is a leader’s role in a crisis and when must decisions be made and action taken
Ziv Elul
|
01.29.26
How a Talmudic satire became a tool for policing women
The story of Kimhit was not written to praise modesty but to mock the priesthood, yet it was reshaped over generations into a lesson used to enforce head covering and silence women in public space
Ruhama Weiss
|
01.26.26
What if freedom means controlling time, not just escaping chains?
Torah Portion Bo: In a world run by deadlines and habits, an ancient insight challenges how we define freedom, suggesting it starts not with geography or power, but with the ability to choose when and how a new chapter begins
Ziv Elul
|
01.22.26
Why smart managers fall precisely because they insist | Insight from weekly Torah portion
Opinion: Managers are judged by rational tools such as data, models and execution discipline, yet history and philosophy warn that there comes a point when reason itself no longer solves the problem but becomes part of it
Ziv Elul
|
01.15.26
Parashat Shemot: How not to break an order and still save the organization
How can leaders avoid implementing directives they don’t believe in without triggering a crisis with those above them? Is that even possible? And what traits and capabilities are required of managers in moments like these?
Ziv Elul
|
01.08.26
Moshe’s first act: how a small word unveils the roots of moral leadership
In Parashat Shemot, a fleeting Hebrew phrase—koh va‑koh—captures Moshe’s ethical turning point, illustrating the tension between pragmatic caution and courageous action that defines leadership across generations
Michael Eisenberg
|
01.08.26
Vayechi Torah portion: Genesis and the global mission of Israel
From creation to Joseph in Egypt, Genesis frames Israel not as a nation apart but as one charged with engaging the world, spreading moral and economic blessing and translating faith into political and historical responsibility
Michael Eisenberg
|
01.02.26
Beyond survival: The deeper meaning of Ephraim and Menashe
Weekly Torah portion: Why the final blessing of the Torah teaches us not just to overcome obstacles, but to flourish beyond them
Nachman (Nathan) Hoffman
|
01.02.26
A victory that brings down the victor: why not every success is leadership
Opinion: Leadership is not measured by dramatic, decisive victories, but by whether decisions preserve people, trust and the ability to endure after the moment of success has passed
Ziv Elul
|
01.01.26
Miketz: breaking the stranglehold — Joseph, the Ishmaelites and the rise of a new Egypt
Joseph’s opening of Egypt’s grain storehouses in the weekly Torah portion is framed as a strategic move to break an Ishmaelite trade monopoly, reshape Egypt’s economy and turn famine into lasting regional power
Michael Eisenberg
|
12.18.25
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